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As we reflect on 27 years of remembrance (Kwibuka27), it is clear that we not only need to learn from history, but we also need to urgently make faster links between the past and the present. We need to transform history into lessons for humanity that are relevant to our societies today.
However, over time Rwanda rebuilt itself and survivors played an important role in its development. Many showed great resilience; they remade their lives, formed survivor support groups, and even created and preserved memorial sites across the country, educating future generations about the dangers of extremism and hate.
Through the Africa Renewal digital magazine and social media platforms, webinars with youth groups, media relations, and other outreach and partnership efforts, we present a new narrative about Africa that showcases positive action and hope, while countering mostly negative stereotypical portrayals of Africa.
Many regular news audiences have more education than the general public. And in general, regular readers of newspapers and magazines are more educated than the audiences of television shows or networks.
There is a similar pattern when it comes to the family incomes of regular news audiences. At least four-in-ten regular readers of magazines such as the Economist (46%) or the New Yorker (41%), as well as regular NPR listeners (43%), have family incomes of $75,000 or more. Among the public, just 26% have family incomes of $75,000 or more.
Majorities of the Maddow (74%) and Hardball audiences (65%) are Democrats, as are more than half of regular MSNBC viewers (58%) and regular readers of the New Yorker and similar magazines (57%). Among the public, just 32% are Democrats.
A majority of the public (64%) also continues to prefer to get political news from sources that have no particular political point of view; just 26% prefer news from sources that share their political views. Majorities of most news audiences say they want news with no political point of view, including seven-in-ten or more Colbert and Daily Show viewers, Economist readers, NPR listeners and readers of the New Yorker and similar magazines.
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He spent part of his career capturing trees and rocks in California. Then he started to focus on portraits. In 1937, Weston was the first photographer to get a Guggenheim Fellowship. Using his 8 x 10 large-format camera, he produced almost 1400 negatives over the years.
Mario Eduardo Testino Silva is a fashion and portrait photographer from Peru. His work found its way into magazines such as Vogue, V Magazine, Vanity Fair, and GQ. He has also taken pictures for brands such as Gucci, Chanel, and Estée Lauder.
Andreas Gursky is a German photographer. He also works as a professor at the Kunstakademie Düsseldorf, Germany. Gursky is famous for his large-format architecture and landscape photographs. He often uses an elevated point of view.
Robert Mapplethorpe was an American photographer. He was known for his approach to controversial subject matters. His highly stylized black-and-white images depict celebrity portraits and male and female nudes.
Henri Cartier-Bresson was a French humanist photographer. He is referred to as the master of candid photography. He was an early user of 35mm film, where most others used large or medium format cameras.
The DP-27 was designed to fire the same 7.62×54mmR (R indicating rimmed) ammunition as the main Soviet infantry rifle, the Mosin-Nagant, much simplifying ammunition logistics for Soviet infantry units. Of typical Russian design philosophy, the DP-27 was a sturdy and simple gun that was easy and cheap to manufacture, and could be relied upon to perform even in the most adverse conditions; it was capable of withstanding being buried in dirt, mud, or sand and still operating consistently. However, being magazine fed, it had a rate of fire similar to other light machine guns, like the Bren light machine gun, but low when compared to its main wartime rivals, the German MG 34/MG 42 series, firing at a rate of 550rpm as compared to the 800-1,500rpm of the German general-purpose machine guns.
The operating mechanism of the DP-27 is gas-operated, using a Kjellmann-Friberg flap locking design to lock the bolt against the chamber until the round had left the barrel, aided by a recoil spring.[9] Ammunition came in the form of a 47-round circular pan magazine that attached to the top of the receiver. Because of the shape of its magazine, the DP-27 was nicknamed the "record player".[10]
Its main parts were a removable barrel with an integrated flash suppressor and gas cylinder, a receiver with the rear sight, a perforated barrel shroud/guide with the front sight, the bolt and locking flaps, the bolt carrier and gas piston rod, a recoil spring, stock and trigger mechanism group, a bipod for firing from prone positions, and the previously-mentioned pan magazine. In total, the first versions contained only 80 parts, indicating both the simplicity and ease of manufacture of the design. Early versions had 26 transverse cooling fins machined into the barrel, but it was found that these had little cooling effect and so were deleted in 1938, further easing manufacture.
The design had several weaknesses that would eventually be addressed in later variants. The pan magazines were prone to damage, while also being difficult and time-consuming to reload. The bipod mechanism was weak and likely to fail if not handled with care. The recoil spring's location near the barrel led to overheating, causing it to lose proper spring temper. Typical of light machine guns of the era, the 47-round magazines made sustained fire impossible. In contrast, the German MG-34/MG-42 were continuous belt-fed general-purpose machine guns and provided a sustained fire capability the DP series could not match.
Despite its numerous problems, the DP had a reputation as a relatively effective light support weapon. It was nicknamed the "Record player" (proigryvatel') by Red Army troops because of its disc-shaped pan magazine.[5] Many were captured by the Finnish army in the Winter War and the Continuation War and partially replaced the Lahti-Saloranta M/26. The DP received the nickname Emma in Finnish service after a popular waltz, again due to the magazine's resemblance to a record player. In the summer of 1944, the Finnish army had about 3400 Finnish-made Lahti-Salorantas and 9000 captured Soviet-made Degtyarevs on the front. Captured examples were operated by the Volkssturm, the late-war German militia, and in German service the Degtyarev received the designation Leichtes Maschinengewehr 120(r).
Philosophy's powerful influence on the formation and development of the cultures of the West should not obscure the influence it has also had upon the ways of understanding existence found in the East. Every people has its own native and seminal wisdom which, as a true cultural treasure, tends to find voice and develop in forms which are genuinely philosophical. One example of this is the basic form of philosophical knowledge which is evident to this day in the postulates which inspire national and international legal systems in regulating the life of society.
Although times change and knowledge increases, it is possible to discern a core of philosophical insight within the history of thought as a whole. Consider, for example, the principles of non-contradiction, finality and causality, as well as the concept of the person as a free and intelligent subject, with the capacity to know God, truth and goodness. Consider as well certain fundamental moral norms which are shared by all. These are among the indications that, beyond different schools of thought, there exists a body of knowledge which may be judged a kind of spiritual heritage of humanity. It is as if we had come upon an implicit philosophy, as a result of which all feel that they possess these principles, albeit in a general and unreflective way. Precisely because it is shared in some measure by all, this knowledge should serve as a kind of reference-point for the different philosophical schools. Once reason successfully intuits and formulates the first universal principles of being and correctly draws from them conclusions which are coherent both logically and ethically, then it may be called right reason or, as the ancients called it, orthós logos, recta ratio.
32. In believing, we entrust ourselves to the knowledge acquired by other people. This suggests an important tension. On the one hand, the knowledge acquired through belief can seem an imperfect form of knowledge, to be perfected gradually through personal accumulation of evidence; on the other hand, belief is often humanly richer than mere evidence, because it involves an interpersonal relationship and brings into play not only a person's capacity to know but also the deeper capacity to entrust oneself to others, to enter into a relationship with them which is intimate and enduring.
45. With the rise of the first universities, theology came more directly into contact with other forms of learning and scientific research. Although they insisted upon the organic link between theology and philosophy, Saint Albert the Great and Saint Thomas were the first to recognize the autonomy which philosophy and the sciences needed if they were to perform well in their respective fields of research. From the late Medieval period onwards, however, the legitimate distinction between the two forms of learning became more and more a fateful separation. As a result of the exaggerated rationalism of certain thinkers, positions grew more radical and there emerged eventually a philosophy which was separate from and absolutely independent of the contents of faith. Another of the many consequences of this separation was an ever deeper mistrust with regard to reason itself. In a spirit both sceptical and agnostic, some began to voice a general mistrust, which led some to focus more on faith and others to deny its rationality altogether. 2b1af7f3a8